Metaphysics Course from ULC

Tuesday, April 06, 2010

Spiritual Development

Essay by Janus Carson

I found the course to be most enlightening. I especially liked the way Doctor Crouch incorporated NLP techniques as a vehicle to promote spiritual development. As I have had some studies in NLP this program is refreshingly easy to follow.

Dr Crouch covered many excellent points and this course has helped greatly in my personal growth.

Surprisingly, One of the most powerful techniques I found was to ask myself who/what am I, really? I found myself returning more and more to this seemingly simple question, Meditating at times for hours. The layers of false self began to peel quickly at first, with little emotional attachment. After a few weeks I began to peel off some very painful layers however, once past the layer it was gone. I am now within the mind of my higher self and still peeling layers. This has been a very liberating experience for me. Another side effect from the self-inquiry is a calm, peaceful demeanor. I have much more energy and have begun to have prophetic dreams.

I have now begun to think much more often in relation to what I desire and my life has improved immensely.

I attracted all the information I needed to learn Hypnosis Therapy. I then attracted enough clients to pay for my school and certification as a Clinical Hypnotherapist (C.HT). I am now in the process of building my business with focused concentration, meditation and visualization.

Thanks to Dr Crouch and the reviews of Magick chapters I feel as though every moment is a magickal working and life keeps getting better every day. Negative events no longer have a negative hold on me, I realize that my response controls the outcome. I am in control of my emotional, mental and physical body. I live my life noticing the good and lending my energy to that. Life is becoming brighter every day.

Thank you;

~Janus Carson C.HT.~
True Mind Hypnosis

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Spiritual Development

Doctor of Spiritual Development

Essay by Janus Carson

Dr Crouch covered many excellent points and this course has helped greatly in my personal growth.

I have now begun to think much more often in relation to what I desire and my life has improved immensely.

Thank you;

~Janus Carson C.HT.~
True Mind Hypnosis

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Ordination with the Universal Life Church, is free and lasts for life, so use the Free Online Ordination, button.

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Wednesday, March 31, 2010

A Course in Miracles

                                            A Course in Miracles
                                            Dr. of Metaphysics
    I have completed the course in miracles, each lesson took on a life of its own.
This is a course for the strong and determined for it will bring about fundamental change in perception. Changes in the perception of one person thus brings about changes in all that surround them, for all things are connected and all things are relative. We are all a part of the great energy some call God, touching all things living and perceived dead (not dead at all just different).
           These lessons took more than just one week, each became experiential as they exponentially evolved, full of life changing energy. I believe Loretta wrote these with the intent to create an environment for each individual to change their world toward a more loving and enlightened place thus changing the world she lives in as well, all for the better.
     The question is where to begin simply because it feels as if I have lived an entire life within the time it took to complete this course. I thought I had lived a full life but what I experienced was more like being a drift in the great ocean of life subjugated to the tides ebb and flow of others near and far. There was no control of my own destiny nor creative energy, or for how I should live and create my own reality. I did not understand that this was for me to create and not anyone else. Realization and action of these principals began with tuning out the outside influences that bombard us on a daily basis (eg. I turned off the T.V.Permanently!). Amazingly enough this opened the doors of perception to begin seeing things just a bit different. This allowed a good look at those that seek to control us for their gain of power and a boost to their ego with little regard for our well being at all. It is amazing how wrapped up in feeding the ego the entire world has become. One must conceive that this ego feeding frenzy will have to self implode like a blotted tick, for how much gorging on the gimme gimme buffet line can those power hungry buggers take before they have become just meat suits with no spiritual conceptual-ism. This exemplifies the exact opposite reasons we have chose to come to this planet.
     Our existence here is for the experience of creating in a loving accepting manner toward all things and not for our domination or control over them. Through our thought and actions circumstances, events and things manifest into our conscious reality. We control our destiny and the outcome of our thoughts and decisions, we allow others to influence or lives or not, we make these choices, we need to be consciously aware of this at all times to guard against those that seek to do harm to this grand plan. I believe Loretta has guided and directed each of use who took this course in a amazingly loving way to take hold of our lives to reclaim our destiny from others and from the fear that lives with in each of us to boldly create a place that the Great Mystery could be proud to live and love in. The act of taking control of our creative energy is exactly what causes a state of being ready , waiting and experiencing the miracles that manifest.
                                                                                   Cheryjn Rose Carson
                                                                            aka: Raven Whitecoyote

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A Course in Miracles

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Tuesday, March 30, 2010

Spiritual Development

Doctor of Spiritual Development

Rev. Joseph Ceh

It would appear that self-acceptance begins very early in one's life – even while one inhabits the womb. Science tells us that singing, reading, music, and noises affect the yet-to-be-born. After birth one continues the process of learning, experiencing change and growth in one's self perception, viz., self-acceptance. This process is life-long and inherently dynamic because it involves change and inner growth. As we grow chronologically, ideally we develop core, personal values that enhance one's life or not!

Moving through childhood, pubescence, adolescence, and eventually emerging into adulthood, we have gained in self-acceptance and self-actualization. However, this is a process both ongoing and developmental. That is to say, we are always becoming, always changing – ideally for the better. We may come to recognize that we are much more than our job or title; more than our academic background or other mundane achievements. We are complex beings. In other words we are more than what we do. As homo-sapiens we live also on other levels, namely, the physical, emotional, and spiritual levels along with our intellectual capacity. Furthermore, it is not uncommon for us to experience aspects of life that threaten or strike an axe at our self-image. Negative self-talk about one's regrets and disappointing behavior may weaken authentic self-esteem and self actualization. In such circumstances we may fall into the trap of debilitating self-doubt or unnecessary worry. Genuine self-acceptance and spiritual growth ought not allow negative self-talk to grow, but rather one may employ the "tools" of prayer, meditation, journaling, spiritual reading, spiritual direction and any other methods to ground one in the highest good, altruistic living, and service to humanity. These are the touchstones of what is sacred and offers peace of heart, peace of mind, peace of soul, self-actualization and self-acceptance.

Being a responsible person fundamentally means having the ability to respond to life's circumstances with clarity of heart and mind. We are responsible when we aim to act purposefully in our choices while choosing goals worthy of us as beings reflecting the Divine image. These choices include living daily attuned to each aspect of that which makes us fully human and spiritually alive. As sojourners on this earthly journey we may ready ourselves to receive insights flowing from being attentive to every life situation, and appealing to one's inner conscience or soul or heart or spiritual intuition. And, too, it may be more than useful to consider a life-coach or spiritual director when life throws its inevitable curve balls that disrupt inner peace. Life-coaches help us to re-evaluate the paths we are taking on our earthly journey.

The goal or goals we set before us are more about the path itself and not the destination. Mistakes, personal disappointments, wrong turns, so to speak, are opportunities for growth. If, for example, my goal is to become a teacher, it is not merely obtaining the credentials to teach, but also to become a skilled teacher and a person of patience, compassion, understanding and openness. An authentic teacher continues to keep her/his goals in mind while at the same time remaining open to all those life lessons and challenges along the way.

During my ministry in a very large suburban parish, I fell victim to stress stemming from the demands of a large parish. I wrestled with this uncomfortable feeling far too long before naming the stressors brought about by daily time constraints, meetings, pastoral care, preaching and… You get the picture! I was able to refocus and take additional quiet, reflective time to reevaluate my ministry. In conversation with my spiritual director I learned something, or rather re-learned what I had lost sight of: that being present to/with parishioners means being in the here-and-now. That is to say, we may only be present to others when we are present to this very moment.

I recall an adolescent who was struggling with many issues inherent in the often tumultuous late adolescent years. We met often, but one particular day I asked if he might try living just one day at a time. His response was, "No, not for me. I can only live moment to moment for now." What insight he had! It is only in the NOW that we live, and each day takes us a little farther along on our journey. To place ourselves in the present is not to lose sight of one's goals, but to allow our goals to unfold in the thoughts and actions of this moment. We recognize that our thoughts affect attitudes and attitudes influence behavior in this moment.

There are many techniques to help us refocus and review our goals and aspirations – as has already been said. Whatever techniques or tools we use, the aim is the same, to allow time to reestablish clarity when life's waters become a little muddy. I especially like using a daily journal to help affirm established goals, evaluate and living in this moment, and reaffirm my goals for the future.

Rev. Dr. Joseph T. Ceh

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Spiritual Development

Doctor of Spiritual Development

Rev. Joseph Ceh

Rev. Dr. Joseph T. Ceh

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Spiritual Development

Essay for Doctor of Spiritual Development

Rev. Alasdair Gordon

I was originally drawn to this course as it was probably the only one I have seen that links up NLP and hypnosis with aspects of spirituality.

I have to lay my cards on the table and say at the outset that I am not exactly new to the subject of NLP. In fact, I have been associated with it now for a number of years, qualifying first as a Practitioner and, in 2009, finally achieving the status of Master Practitioner. I am also a registered hypnotherapist in the United Kingdom with a lifelong interest in that subject.

However, I am aware that this is not the "be all and end all". All systems of belief and practice have their limitations and constraints. The danger of misusing systems such as NLP is that they can achieve an almost cult-like status. NLP has its followers, its own language and jargon, its "founding fathers" and influential writers and teachers. It is tempting, although unhelpful, to live within an NLP world seeing everything in these terms. In my model of the world, I see NLP as most useful when it is integrated into everyday life and practice rather than as a belief system operating on its own (and perhaps that seems strange, coming from an NLP Master Practitioner!).

To me, one of the great strengths of NLP that differentiates it from a cult is that it never seeks to assess or judge anyone's beliefs. It does not say what anyone "should" or "should not" believe. It does not question anyone's beliefs. It simply asks the question "Is this belief useful for YOU?" If someone wants to believe in God and that belief is useful for him, that's fine. If someone prefers to believe that there is no God, and for him, that is a useful belief, that is also OK, from an NLP point of view.

Now, for all of us, beliefs are really important since they affect who we are. They are the basis of our values. In other words they are part of our identity. When our beliefs about ourselves and the world are attacked or under threat, we will react in some way, even if only through a strong emotion or sense of anger. Many of the dreadful terrorist activities that have taken place in the last ten years can trace their origin to beliefs and values being under attack (or, more exactly, the perception that they are under attack).

Many beliefs are formed in us when we are young.

"Don't talk to strangers. They're all bad."

"People are out to get you – you can't trust anyone."

"Little boys should be seen and not heard"

"If you don't do well in school, you'll fail in life."

"A woman's place is in the home"

We are all, at least to some extent, the products of our own background and upbringing. We will have cause to follow – or else consciously reject – what our parents, teachers and mentors have told us, whether that has been done expressly or by implication. So, if a child is brought up to believe that he is clumsy, stupid, talented and clever or whatever, this belief about his capabilities will be deeply seated. And the problem is that useful beliefs and non-useful beliefs are equally powerfully rooted. Our unconscious does not know how to differentiate the one from the other.

So, if I have a belief that I cannot add up a column of figures, it will, in essence become a self-fulfilling prophecy. [Some people would say that all prophecies are self-fulfilling. That is another story.]

If, on the other hand, I believe that I am "good" at addition, I will almost certainly find that I am good at addition.

Also, some beliefs are useful but have only a limited shelf life. It is a useful belief for a young child that he needs to check things out with his parents and cannot stand on his own two feet. Young children need protection and guidance. But that need does not and should not last for ever. The time comes when that same belief needs to be changed. The "child" is no longer a child and needs to make his own decisions. He is now independent of his parents or at least moving in that direction. That process of change can prove difficult and painful.

Some aspects of personal change can certainly be difficult. But not all personal change needs be so. Some changes can be made surprisingly quickly by using appropriate techniques of NLP or hypnosis or other related disciplines.

Reference has already been made to the fact that the subconscious (or the unconscious) does not make moral distinctions. It will seek to reinforce a belief that is already programmed because it thinks that if that belief is there, then it must be useful and in the person's best interests.

So, the person who believes in God will look at the world for all signs of a creating and loving God to reinforce that belief. The atheist, on the other hand, will look at the evil in world and ask how a loving God could possibly allow such terrible things to happen. They will also tend to gravitate towards people who hold similar views.

At a more mundane level, when a person who believes deep down that he cannot do a particular thing – and is then asked to do it – his subconscious will send him the protective message – "No, you cannot do that; remember?" The subconscious perceives that it is working for the best (and the subconscious always tries to do its best) in preventing the person from attempting something he cannot do, with all the repercussions that brings.

In NLP terms, this "cannot do" is an example of a "limiting belief". Some of our limiting beliefs have been with us for a long time and may be so deeply seated that we may not even be consciously aware that we have them. (Of course there are many very useful beliefs that are also programmed in, such as that fire burns.) Scientists have proved that, aerodynamically, a bee should not be able to fly. Of course, no one has told the bee that! Just recently, I observed my neighbour's tabby cat running up a vertical garage wall. Again, that "shouldn't" be possible, but the cat didn't know that.

I remember reading in an NLP book (unfortunately I cannot remember which one) that the most important question anyone can be asked is "What do you want?" I remember being just a little sceptical when I first read that. However, the more I think about it, the more I realise just how insightful this statement is. If we can actually work out what it is we do actually want, we can move on from there.

It is easy to drift through life without any aims, objectives or goals in mind. If you don't know where you're going, any road will take you there, as the Cheshire Cat said to Alice. What NLP and hypnosis can do is to allow the conscious and the subconscious to function together, find out what the person really wants and begin the process of moving in that direction.

There is no doubt that NLP received a rather bad press in the 1980s when it came to be associated with techniques used by the less reputable end of the used car market. Similarly, for many years, hypnosis was viewed with suspicion although even today it seems to be much more main stream in the USA than it does in the UK.

However, if we are thinking (as we are) of the ethical uses of such techniques, we have to be aware that we only seek to help people do what they really want to do. I am sometimes asked, for example, if I can "make" someone stop smoking. The answer to that is a clear "no" – I cannot make anyone do anything they do not actually want to do. I can, however help that person to improve his clarity of purpose.

But how does all fit in with the spiritual issues involved? Coming myself originally from a mainstream Christian background, I know that Christianity (and probably all the major world religions) seek to put the puzzles and challenges of life into a meaningful context. Jesus said that he had come to give life and give life abundantly. He healed many people who were sick, not only physically but mentally. It is God's purpose for us to be well and not ill. Indeed, Jesus went even further and told his disciples that they would be able to do greater things even than he had. This was a very radical statement. It is something the mainstream Christian church has not yet come to terms with.

Of course, a great deal of what has just been said will clash with our rational minds. If we cannot make sense of something then it doesn't make sense – at least this is the way in which Western society has thought since the beginning of the Age of Reason. We have had a long love affair with reason and tend, culturally, to believe that reason must always triumph over feelings and intuition. If it cannot be measured, we assume only too quickly that it does not exist. (Actually Charles Dickens wrote his novel "Hard Times" to ridicule people, known at that time as "determinists" who believed that everything could, sooner or later, be measured!)

Yet, the mediaeval mystics were able to recognise that something can be "true" without there being scientific proof. I can believe that the Genesis account of creation is "true" from a theological and spiritual point of view yet I can also accept that an evolutionary scientist also produces a different version of creation that is "true". If both sides in the creation argument could see that, a great deal of human energy would be saved!

In the developing world, some amazing things have taken place even in my own lifetime. This is because people in some of these cultures believe that the words of Jesus are actually true. There are amazing modern accounts of healings through faith, even accounts of people being raised from the dead. This is more than we can take in the Western world. We often block the power of the spirit with our chilly rationalism. In Capernaum, even Jesus could do no mighty works because of the unbelief of the people.

Spiritually, we need to be able to tap into our mystical and intuitive sense in a new way – or else rediscover the older way. It seems (to me) that the world is full of "religion" yet is spiritually parched. There is an old Gospel hymn that has the chorus "I will pour waters on him that is thirsty" There is such a need for a time of refreshing today among all the great world religions.

As a registered hypnotherapist, I know that even in a light trance, it is possible to access our true desires even, dare I say, to regress into past lives. In fact our most useful state is that area of light trance – such as when we awake in the morning. People such as Thomas Edison and Winston Churchill were able to put themselves easily into that state and came up with their best solutions as a result. In the Old Testament, many of the prophets went into trance-like states. It is said that the famous Anthony of Padua could, in such a state, bilocate, i.e. be in two places at once. Saint Teresa of Avila could get into such an ecstatic state that she actually levitated and the other nuns had to hold her down!

I believe that, in the western world, our religions have become far too cognitive. Certainly where I live, in Scotland, in centuries past it was very important to know what people "thought" from a doctrinal point of view – with much less importance being placed on what they did or how they practiced, far less how they felt.

Alasdair Bothwell Gordon

Aberdeen, Scotland (UK)

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Metaphysics Course from ULC